榮 衛 相 隨 rong and wei are following each other
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三 十 難 30 difficulty
Sān shí nán 論 榮 衛 相 隨 explanation of rong and wei following each other mutually Lùn róng wèi xiāng suí 三 十 難 曰 ：30 difficulty explains Sān shí nán yuē 榮 氣 之 行 ，behaviour/ movement of Rong qi Róng qì zhī xíng 常 與 衛 氣 相 隨 不 ？ constantly follows wei qi mutually Cháng yǔ wèi qì xiāng suí bù |
然 ： explanation
Rán:
經 言 ： treatise states
Jīng yán
人 受 氣 於 穀 ， man receives qi with grains
Rén shòu qì wū gǔ
穀 入 於 胃 ， grains enter into stomach
Gǔ rù wū wèi
乃 傳 與 五 藏 六 府 。therefore spread between five zhang and 6 fu
Nǎi chuán yǔ wǔ cáng liù fǔ
五 藏 六 府 皆受 於 氣 ，5 zhang and 6 fu all receive qi
Wǔ cáng liù fǔ jiē shòu wū qì
其 清 者 為 榮 ，it’s clear part becomes Rong
Qí qīng zhě wéi róng
濁 者 為 衛 ， it’s turbid part becomes wei
Zhuó zhě wèi wèi
榮 行 脈 中 ， rong moves inside of the vessel
Róng xíng mài zhōng
衛 行 脈 外， wei moves outside of the vessel
Wèi xíng mài wài
營 周 不 息 ， ying circulates non stop
Yíng zhōu bù xi
五 十 而 復 大 會 。 making 50 cycles and returns into great meeting place
Wǔ shí ér fù dà huì
陰 陽 相 貫 ，yin and yang generate each other
Yīn yáng xiāng guàn
如 環 之 無 端 。 as a huang jade ring non stop
Rú huán zhī wúduān
故 知 榮 衛 相 隨 也 。therefore it is known as rong and wei mutually follow each other
Gù zhī róng wèi xiāng suí yě
Rán:
經 言 ： treatise states
Jīng yán
人 受 氣 於 穀 ， man receives qi with grains
Rén shòu qì wū gǔ
穀 入 於 胃 ， grains enter into stomach
Gǔ rù wū wèi
乃 傳 與 五 藏 六 府 。therefore spread between five zhang and 6 fu
Nǎi chuán yǔ wǔ cáng liù fǔ
五 藏 六 府 皆受 於 氣 ，5 zhang and 6 fu all receive qi
Wǔ cáng liù fǔ jiē shòu wū qì
其 清 者 為 榮 ，it’s clear part becomes Rong
Qí qīng zhě wéi róng
濁 者 為 衛 ， it’s turbid part becomes wei
Zhuó zhě wèi wèi
榮 行 脈 中 ， rong moves inside of the vessel
Róng xíng mài zhōng
衛 行 脈 外， wei moves outside of the vessel
Wèi xíng mài wài
營 周 不 息 ， ying circulates non stop
Yíng zhōu bù xi
五 十 而 復 大 會 。 making 50 cycles and returns into great meeting place
Wǔ shí ér fù dà huì
陰 陽 相 貫 ，yin and yang generate each other
Yīn yáng xiāng guàn
如 環 之 無 端 。 as a huang jade ring non stop
Rú huán zhī wúduān
故 知 榮 衛 相 隨 也 。therefore it is known as rong and wei mutually follow each other
Gù zhī róng wèi xiāng suí yě
30 th difficulty of Nanjing is linked with first difficulty where it is explained circulation of rong and wei through 50 cycles yin and yang.
#0th difficulty explains existence of ying which consist of rong and wei, there are three entities as in the pulse cun, chi and cunkou. This difficulty explains that only equal circulation of rong and wei creates equal generation of yin and yang. It is a reason that circulation or Rong and wei is compared to huang jade ring used during Zhou dynasty. Huang ring was representing strong unity as yin and yang parts are equal.
Archaic acupuncture uses this rule in diagnosis of pulse map built same way as Huang ring is built. increase of yin produces decrease of yang, excess of yin produces yang deficiency and vice versa. Excess of rong produces deficiency of wei and excess of wei produces deficiency of rong, which we can observe through the pulse.
#0th difficulty explains existence of ying which consist of rong and wei, there are three entities as in the pulse cun, chi and cunkou. This difficulty explains that only equal circulation of rong and wei creates equal generation of yin and yang. It is a reason that circulation or Rong and wei is compared to huang jade ring used during Zhou dynasty. Huang ring was representing strong unity as yin and yang parts are equal.
Archaic acupuncture uses this rule in diagnosis of pulse map built same way as Huang ring is built. increase of yin produces decrease of yang, excess of yin produces yang deficiency and vice versa. Excess of rong produces deficiency of wei and excess of wei produces deficiency of rong, which we can observe through the pulse.
